Diy Tzitzit Tying

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Though most folks choose to get a tallit with the tzitzit previously tied, some folks choose to tie the tzitzit by themselves. This inclination really should not be noticed as a caprice, but as a valid inclination, specifically given that the Talmud states that executing a mitzvah oneself is far better than possessing a person carry it out for you. Tying tzitzit is also an crucial talent to understand, since you will be ready to retie tzitzit strings that break or unravel. It really is also a fantastic way to introduce a soon-to-be-bar-mitzvah boy to this crucial mitzvah.

Tzitzit Tying: Acquiring started out

Certainly, the initial issue you’ll want is to get a set of tzitzit strings. You can locate them on the internet (click here) or at your neighborhood Judaica retailer. Ideally you really should pick hand-spun tzitzit, since according to some opinions machine-spun tzitzit are not kosher given that they lack "lishmah," or "intention to execute a mitzvah." Since tzitzit are invariably created of wool, be positive your tallit is not created of linen to stay away from the prohibition of shatnez. (If you never have a tallit in brain, click below). Typically the only tallit without having tzitzit you will locate is a standard wool tallit. Now let’s get down to enterprise. Get out the 16 tzitzit strings you’ll locate in the bundle. Lay them out on a table, placing the 4 extended tzitzit strings in a single row and the 12 shorter strings in yet another. Get a single extended tzitzit string and a few shorter strings, stretching them out side by side. Even the ends on a single side. You are now ready to insert that side into a single of the holes. Just before you do, be positive to say the words "lesheim mitzvas tzitzis" (or leshem mitzvat tzitzit, according to the Sephardic pronunciation), that means virtually "for the goal of the commandment of tzitzit." Inserting the strings into the hole can be a bit challenging, but nevertheless less difficult than threading a needle. If you happen to be possessing problems, use a bobby pin. Pull the four ends by way of until finally they are around even with the a few shorter tzitzit ends on the other side. Make a straightforward knot on the stop in which all four tzitzit strings are even. This knot is momentary, so make it loose adequate that you won’t have problems untying it later.

Tying the initial tzitzit knot

Even the two ends of the shorter tzitzit strings once again. Tie a double knot close to the edge of the cloth around the hole, tight adequate so that the knot touches the edge of the fabric. (According to some opinions, the knot really should be tight adequate that the fabric bunches considerably.)

The coils

[caption id="attachment_1083" align="alignright" width="200" caption="Tying tzitzit with techelet is a a lot more difficult affair."][/caption] Get the extended tzitzit string, which is identified as the “shamash.” Wrap it close to the other a few strings seven instances and tie a double knot. Now once again wrap the shamash close to the other tzitzit strings eight instances and make a double knot. Wrap the shamash close to 11 instances and tie a double knot. Ultimately, wrap the shamash close to 13 instances and make a double knot. Untie the momentary knot and – voila! – your initial corner is ready. When you tie tzitzit to the remaining a few corners, your tallit will be ready to use.

Slicing tzitzit strings

When you finish tying, you could locate that the strings are uneven, and typically the shamash will be extended than the other strings. If you like, you can lower the strings, but ideally you really should stay away from making use of a metal blade (just as the Torah proscribes slicing the stones for the Holy Temple with metal implements). A single alternative is to lower the tzitzit making use of your front teeth, even though it is really tough to get a cleanse lower. (Recognize that you have 32 teeth, just as there are 32 tzitzits strings hanging from your tallit.) Yet another alternative is to use a shard of glass. (This has a side gain: following time a youngster breaks a glass, you are going to locate it less difficult to preserve your neat.) If they fray a bit, you can dip the ends of the tzitzit strings in wax or nail polish to avoid more fraying. The initial handful of instances you use it, the ultimate double knot is liable to come a bit unraveled, but if you preserve checking your tzitzit knots and tightening them, you won’t have to retie them at all. Be mindful that tying a double knot on Shabbat is strictly forbidden, which can be annoying if you’re sitting in shul and recognize you’re starting up to come unraveled. I'm at present experimenting with a approach I invented to preserve the knots tight. I just hold the ultimate know beneath sizzling water for five or ten seconds and the knot holds. As far as I can explain to there is certainly no injury to the tzitzit strings. I've located this is specifically beneficial for boys, since their knots come loose swiftly with new tzitzit and they never bother to tighten them. By the time I recognize, a handful of knots have previously started out to unravel.

Tying techelet tzitzit

If you have techelet tzitzit, tying the tzitzit is a significantly a lot more difficult affair and is over and above the scope of this write-up. For movie presentations of nine (!) distinct techniques to tie techelet tzitzit, go to the Ptil Tekhelet tying guidebook. Techelet tzitzit and typical tzitzit are obtainable for obtain on this web site, on the Tzitzit page.

A lot more tzitzit content articles:

Tzitzit Purchasers Guidebook How Tzitzit are Created Tying Tzitzit Just before Bar Mitzvah Tsitsit: Tucked in or Exhibiting? Pele Yoetz on the That means of Tsitzit

Tzitzit tying movie

The Heritage of the Chabad Tallis

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For the duration of a check out to Eretz Yisrael, the preceding Chabad Rebbe arrived throughout a striping routine in which the 2nd stripe was broader, relatively than the 3rd stripe as in normal talleisim. He liked the routine, bought the tallit and slowly a lot of Lubavitch Chassidim adopted go well with and this design and style arrived to be acknowledged as the Chabad Tallit.

Chabad tallit stripes: The inside tale

The principle of stripes on the tallis is not universal and in accordance to Kabbala the stripes are white. For this explanation the Lubavitcher Rebbe’s father wore white stripes, and considering that the preceding Lubavitcher Rebbe wore black stripes, the Rebbe arrived up with the notion of rolling the tallis on his shoulder so that the stripes would not present, hence following equally his father and father-in-law's respective customs. Chabad tallit with double tzitzit holesThe Baal HaTanya added the 2nd hole in the tallis gadol considering that the tzitzis have to dangle on the corner. A lot of one particular-hole talleisim are tied in a way that the tzitzis are pulled restricted, folding the cloth marginally so to retain the tzitzis firmly in position. Considering that the Baal HaTanya considers any folded cloth to be as if it is not there, he proposed this novel notion of adding that further hole and one particular threads loops by means of it to maintain it in position with no folding the substance.

The Chabad tallis right now

The tzitzit on the Chabad tallit, like the Yemenite and Sephardic tallit, is tied in accordance to a particular personalized (“chulyot“). In accordance to Lubavitch, the tzitzit are attached to two holes in every single corner. (The personalized between most Chassidim is to use two holes in the tallis katan, but not in the tallis gadol.) Also, the corners of the Chabad tallit are lined with genuine silk, however the tallit itself is wool.

100% wool Chabad Tallit with silk corners>>>

B'nei Or Tallis: From 1950s Eyesight to Contemporary Actuality

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Job interview by Rabbi Yonassan Gershom More than the many years, I have met numerous Jews who bought a B'nei Or tallis merely simply because it is stunning, with out recognizing that there is a 'legend in the creating" powering this gown of rainbow light.

The tale of the Bnei Or Tallit

The tale begins numerous many years ago, when Reb Zalman was meditating on the Midrash: "How did G-d produce the globe? He wrapped Himself in a gown of light, and it began to shine.' All of a sudden Reb Zalman had a stunning inspiration, nearly a eyesight, of a prayer shawl woven in vivid rainbow colours. It was radical – and it was stunning! Reb Zalman's extremely 1st coloured tallis was produced in the 1950's from an Anderson clan tartan. It was extremely good, but he nonetheless favored stripes, not only simply because this is conventional, but also simply because he by some means sensed that it ought to have bands of colour, like a spectrum. (Reb Zalman later presented this plaid tallis to a Scottish convert named Anderson.) Other experiments integrated embroidering colours on a normal tallis, or appliqued stripes, and with every new style the rainbow eyesight became clearer. About 1961 or so, the present style was ready for the weavers. But in these times, tallis makers had been all extremely Orthodox individuals who had been not about to take part in this "insane concept." Reb Zalman trekked from 1 Brooklyn producer to an additional, but was flatly refused. 'What is this you want? A Purim tallis?" 1 pious outdated Hassid asked at the Munkatcher tallis factory. "Is this some type of new sect or some thing?" But the style Reb Zalman envisioned was far from becoming a 'clown tallis.' Every of the colours, as nicely as the width and arrangement of the stripes themselves, was primarily based on the 7 reduced sephirot of the kabbalistic Tree diagram. In 1983 Reb Zalman defined it to me this way: Gershom: So, you had in thoughts that the 'robe of light' talked about in the Midrash, that G-d wraps Himself in to produce the globe, is the spectrum, that it is actually the Primal Light? Zalman: Correct. And the "spectrum itself has black lines, also, like you see on a spectroscope. As soon as I began to see it. I asked myself the query, which ones ought to have black lines? I noticed the black lines as a keli, a 'vessel of creation.' So which of the sephirot require to be contained? Definitely not Gevurah and Malchut, simply because they themselves ARE vessels. On the other hand, Tiferet and Yesod require powerful ego-boundaries. Then there was the query of which stripes ought to be broader, and how they ought to be spaced. So it arrives out like this: The atarah (neckband) of the tallis is Keter, the Crown, the Source of the White Light, which is into Chochmah-Binah (nonetheless white), and then enters Chesed (Lovingkindness or Grace), which is the broad purple stripe. Gershom: There are two shades of purple. Why is that? Zalman: Simply because it represents Beresheet, 'in the Starting,' the 1st Day of Creation. So the deep purple represents ultra-violet, just coming out of darkness. If you have observed 'black light lamps, they have that deep purple colour. The lighter lavender currently has some light mixed in, the 1st light turning out to be noticeable to the human eye And the entire stripe is extremely broad, simply because the character of Chessed is wide and sweeping. Which is also why it requirements the black lines to include it. Now the subsequent stripe is techelet-blue, representing Gevurah (strength or rigor.) This stripe represents the 2nd Day of Creation, when the 'water above' was separated from the 'water below' And because Gevurah is by character a container [simply because it also represents halachah, or law], it does not require the black stripes bordering it. Following the Creation tale, the subsequent stripe is the 3rd Day. Vegetation was produced then, represented by green. G-d also stated 'It is great,' twice on that day, so there are two green stripes, with the white light of Keter coming via the center. Tiferet requirements a vessel, so there are also the black lines. Subsequent arrives Netzach, the Fourth Day, when the sun, moon, and stars had been produced, so they are represented by yellow. The Fifth Day was when egg-laying animals had been produced: all the fish, reptiles, birds, and bugs. So I represented the sephirah of Hod with orange, like egg yolks. Discover also that Hod and Yesod are extremely close collectively, nearly like 1 stripe, and that they are mirror pictures of every other. You cannot truly separate them. In reality, individuals confuse which is which, and there's a great deal of disagreement, some methods interpreting them precisely reverse of other methods... Gershom: I see you've created them extremely close collectively, nearly like 1 stripe, but there is nonetheless some white light coming via in between them. Like Aaron and Moses. Aaron does the type of the ritual and also channels the blessings. Moses provides legal guidelines but also gets revelation. Every has each active and passive components, like the left and correct mind, but much more well balanced, much more built-in. That's why you cannot truly separate them, correct? Zalman: Correct. Now, the red stripe is Yesod (Basis), which can also symbolize Ego, so by natural means it requirements a extremely powerful vessel to include it. And simply because the placental mammals had been produced on the Sixth Day, this 1 is red, for the blood of lifestyle.  And final of all, we arrive to Malchut, the Kingdom, which is Earth, represented by brown, simply because all issues flip brown and return to the earth when they die. King David is also related with Malchut, not only simply because he was a king, but also simply because he gets every thing and has absolutely nothing of his personal - not even his lifestyle. There's the Midrash that the 1st Adam gave 70 many years of his lifestyle to David, so that David's extremely lifestyle arrived from Adamah, the earth. Therefore the brown colour.

The Bnei Or pattern requires form

So, the pattern kept coming via clearer and clearer, and the quest for a weaver ongoing outdoors the Orthodox neighborhood. The extremely 1st tallis in the Bnei Or pattern was produced from reindeer wool by a lady in New Haven, Connecticut. This was beautiful, but Reb Zalman nonetheless was not totally happy, simply because the fabric arrived out much more like a blanket than a prayer shawl, and it hung instead stiffly. The search went on... Bnei Or TallitThen whilst going to Montreal, Reb Zalman looked in the telephone guide and discovered the listing of Karen Bulow, Vetements Religieux - a Christian vestment business? Would they be prepared to do it? Following a short conversation more than the telephone, Reb Zalman ran ecstatically into the street and hailed the 1st taxi cab! Sure, they could make it, but he would have to purchase 5 of them, simply because it was not really worth environment up the loom for only 1. 'Of program, sure, I'll gladly consider 5!' he stated with delight. At final the authentic talleisim had been woven: Reb Zalman received 1, Abraham Joshua Heschel received 1, Everett Gendler received 1, Arthur Green received 1... And the fifth tallis? I do not know. Maybe it belongs to all of us, simply because these 5 talleisim opened the doorway for Jews all over the place to start personalizing their prayer shawls and expressing their personal visions of Jewish spiritual renewal. A couple of months later, Reb Zalman was employed as 'religious environmentalist" at a Ramah summer time camp. So right here was this Lubavitcher Hasid, combing the Manhattan garment district for colourful remnants, particularly scraps with stripes and vibrant colours, so that he could educate Jewish children how to make their personal tallaysim! With a rented stitching device and a trunk complete of fabric below his bunk, he set up his "tallisarium,' the extremely 1st grassroots do-it-your self prayer- shawl-creating enterprise. Many years handed, and these Jews taught other Jews, who taught nonetheless other people. Joseph's Coat TallitReb Zalman by no means copyrighted his style, so that ultimately it was picked up and created by a tallis factory in Israel, marketed as the Joseph's Coat tallis, even though some producers toned down the authentic psychedelic "neon" colours to much more muted tones. These days, multi-coloured talleisim are commonplace – so a lot so, that a young guy as soon as walked up to the now grey-haired Reb Zalman and asked, 'Where did you get your rainbow tallis? I also have 1. Yours is precisely like mine!" Reb Zalman smiled lovingly. "Sure, baruch Hashem, I also have a rainbow tallis..." he paused, a faraway appear in his eyes. "We are each wrapped in the Creator's Gown of Light." The eyesight had arrive complete circle. Published courtesy of >

Tzitzit: Junior Tzitz

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Rabbi Shlomo Riskin of Efrat presented an exciting interpretation of the term "tzitzit" in his report on Parshat Tetzaveh this week. "What is most jarring to the modern-day ear," Rabbi Riskin notes, "is the painstaking description of the 8 specific clothes of the Substantial Priest and the 4 specific clothes of the standard priests.

Outfits Make the Male?

"The Talmud stipulates that only when appropriately garbed [Exodus 28:two] are the priests endowed with sanctity and permitted to minister in the Sanctuary [B.T. Zevahim seven]. Is the Torah then training us that 'clothes make the male?' "The priestly garb is not meant to endow sanctity but to inspire it, as effectively as to instill in the priests the self confidence that they can make the total entire world sacred. Additionally, the Torah teaches that every single Jew ought to see him/herself as a Substantial Priest dressed in sacred vestments, a member of 'a holy nation and a Kingdom of priests.'" Rabbi Riskin explains that the Substantial Priest ought to constantly dress in the tzitz, a gold headband on a heavenly blue thread of techelet, on which it is penned "holy unto the Lord."

Tzitzit: Mini Tzitz

Tzitzit on a wool garmentHe then writes that the classic Jewish men's garb is the tallit, or the scaled-down tallit katan (preferably with a thread of blue techelet, the salient element of the Substantial Priest’s tzitz), noting that the tassels are named tzitzit, or "a junior tzitz." Rabbi Riskin concludes by expressing that to inspire himself to share in the mission to excellent the entire world every single Jew ought to dress in "the priestly, regal clothes, which instruct dedication to God and dedication to the nation."

Tallit: Over and above the Below and Now

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A tallit (also referred to as "tallis" or "tallis gadol") is a prayer shawl usually created of wool. Its most considerable characteristic is the tzitzit (knotted tassels) attached to each and every of the four corners (Figures 15:38) to remind us that individuals items which exist over and above the ken of what is observable and existing also have fact.

Tzitzit: Observable Reminder

God does not want you to comply with your physical needs wantonly, writes Rabbi Sampson Raphael Hirsch, so he has provided you a implies in the existing planet whereby you will often have a observable reminder of Him – in the existing as properly as the Legislation which He gave in the past. This implies is referred to as tzitzit, from the root that means "to look in observable kind." The injunction to tie tzitzit, Rabbi Hirsch explains, is since the crucial goal of a garment is to go over up the body's animal factor, leaving only individuals limbs bare which are mostly organs of human exercise, particularly the experience and the palms. Tzitzit are as a result the affirmation not our God-provided mission, for God Himself gave the initial male the initial garment and taught him to conceal the animal portion of himself (see Genesis 3:21). The tzitzit need to be on all four sides to remind you of the four directions of the earth and your very own directions in the planet, so that when you search to the east or the west, the north or the south, you preserve God's Legislation in brain. But what are the fringes – the tzitzit – for? you request oneself. By reflecting on the revelation of the Torah, you affirm the existence of God Himself. The tzitzit, as a result, are positioned on the corners, not as an integral portion of the garment, but as a reminder of God, "that you could search at it and bear in mind all of the commandments of the Lord and do them" (Figures 15:39). A lot more tallit and tzitzit content articles:

Connecting Heaven and Earth Do-It-Oneself Tzitzit Tying A Tallit in Auschwitz The Wall is Wailing by Rabbi Avi Shafran

Tying Tzitzit Before Bar Mitzvah

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An "underage" boy (i.e. not yet bar mitzvah) can spin tzitzit strings or tie tzitzit onto a tallit for himself, but not for an adult.

Tying Tzitzit for an Adult

In order to make or tie tzitzit knots for an adult, he must have entered his 14th year (i.e. 13 and one day) and show signs of physical maturity (shtei sayerot). The above applies as a general rule in various situations: someone who is not obligated to fulfill the mitzvah cannot perform it for someone who is obligated. For example, a child cannot recite Kiddush for an adult or bake Seder Night matzahs for an adult. Under some circumstances a child would be allowed to make or tie tzitzit knots for an adult, provided the adult teaches him to do it properly and supervises the work.

Bar Mitzvah Tzitzit: Can He Do the Job Himself?

But what if a young man wants to tie tzitzit on his own tallit before his bar mitzvah? Once he reaches maturity to perform mitzvahs (i.e. 13 and one day), can he now rely on his "boyhood" self? According to the Bei'ur Halacha he can rely on his "old self," provided he tied them with the mitzvah of tzitzit in mind (O.C. 14 s.v. lehatzrich anashim).

For bar mitzvah tallit sets, click here>>

Related articles: Beyond the Here and Now by Dan Slobodkin Tzitzit: Connecting Heaven and Earth Do-It-Yourself Tzitzit Tying

Tallit Bag

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A tallit bag is an perfect option as a bar mitzvah gift and tends to make a excellent birthday present for a husband who currently has a good tallit he is connected to, but retains it in an outdated or mediocre tallit bag – or none at all.

Tallit Bag: Customized Title Embroidery Tends to make the Distinction

If you strategy to include title embroidery, a tallit bag with out the phrase טלית ("tallit") appears nicer in my viewpoint. Frequently a tallit bag is not offered on your own, but as a tallit and tefillin bag set, which is why they are marked with the phrases "Tallit" and "Tefillin" respectively. In reality, occasionally customized title embroidery will clash a little bit with with the current embroidery simply because the thread might be a somewhat various colour or simply because much more lettering does not match properly on the tallit bag If you are buying for a bar mitzvah gift, a tallit bag (or a tallit and tefillin bag set) provides a individual contact the bar mitzvah boy will keep in mind for many years to arrive. But be certain you inquire the mothers and fathers what the bar mitzvah tallit appears like to make sure you purchase a tallit bag that matches nicely. Some individuals want to have a title embroidered on the tallit by itself, but the reality is there is truly no great location to embroider a title. Nonetheless, if a consumer insists, I can have initials embroidered on the corner of the tallit. This expenses a couple of bucks much more simply because the embroidery it will display up in backwards creating on the reverse aspect of the tallit corner, so I have the embroiderer I function with unsew the square of cloth on the corner, do the embroidery function and then sew it back again on so that it does not display via on the back again aspect.

Velvet Tallit Bag: Produced in Israel...Or Produced in China?

[caption id="attachment_5093" align="alignleft" width="one hundred fifty" caption="Produced in China"]Affordable Tallit Bag[/caption] [caption id="attachment_5094" align="alignright" width="one hundred fifty" caption="Produced in Israel"]Jerusalem Tallit and Tefillin Bag Set[/caption] A fundamental tallit bag usually expenses $ten-$twenty as well as an thirty% or so if you include a matching tefillin bag. This kind of tallit pouch is invariably produced in China. The high quality of the velvet and the embroidery function is not excellent, but frequently they appear fairly good and can final for many years. A nicer tallit and tefillin bag set or a leather tallit bag will price up to $fifty or much more, and a handwoven tallit bag or a tallit bag produced of leading high quality velvet and excellent embroidery function can price up to $one hundred.

Viewing Tzitzit

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The Torah evidently instructs us to see the tzitzit in get to recall all of the mitzvahs and to keep away from straying off the proper route.

Make Tzitzit for All Generations

"God spoke to Moses, telling him to converse to the Israelites and have them make tzitzit on the corners of their clothes for all generations...These shall be your tzitzit, and when you see them, you shall don't forget all of God's commandments so as to retain them. You will then not stray immediately after your coronary heart and eyes, which have led you to immorality. You will hence don't forget and retain all My commandments, and be holy to your God" (Quantities fifteen:37-forty). Nevertheless however, a lot of of us are likely to forget about our tzitzit all day prolonged. For the duration of Krias Shema we seem at them only due to the fact of the halachic need, writes Rabbi Binyamin Zilber zt"l in his responsa, Az Nidberu, "but we will not shell out interest to what we are expressing and what the tzitzit desire of us. All day prolonged we forget about about the tzitzit fully. We do not seem at the tzitzit and do not ponder the tzitzit. We basically do not just take the time [to assume about the mitzvah]" (Vol. three, forty three).

Linked content:

Beyond the The following and Now by Dan Slobodkin Tzitzit: Connecting Heaven and Earth Do-It-By yourself Tzitzit Tying

Modern Tallit

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Defining what constitutes a "modern tallit" is a little bit difficult: what 1 tallit wearer calls a modern tallit, to somebody else might be a traditional tallit. If it has all black stripes, it is most likely secure to contact it a traditional tallit. If it has rainbow stripes you are on company floor calling it a modern tallit. But someplace in in between is a grey region. To my thoughts, a tallis with conservative blue striping nonetheless falls below the rubric of conventional, while extremely colorful striping tends to make it a modern tallit. An additional telltale indicator is the atara. If the atara has colour to it, I think about it contemporary. And of program uncommon colours like green, orange, red or purple also render it contemporary. [caption id="attachment_5036" align="alignright" width="one hundred fifty" caption="Gvanim Tallit"]Gvanim Tallit - Mishkan Hatchelet[/caption] Even though I put on a traditional tallit, my spouse states she likes the Gvanim Tallit. There are a great deal of tallits out there with good striping, but what truly improves the Gvanim Tallit is the striping on the corners and atara. This week I obtained the subsequent e-mail from a consumer in Virginia who purchased a Gvanim Tallit for his birthday.
Ben, I received my tallit on Erev Shabbat, and enjoy it. The striping on the atara is what offered me on it. It certainly tends to make the tallis. I informed everyone who asked exactly where I received my tallit, and your remarkable consumer services.
The Bareket Tallit also has striping on the atara. Other well-liked choices consist of Sapir, Chai and the Bnei Or. Most of the tallitot in our choice of handmade tallits also function contemporary styles.

Go to Modern Tallit web page>>>

A thirty-2nd video clip displaying a look at our contemporary tallitot:

Halacha of Tzitzit - Rambam

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To get an review or introduction to any place of halacha, the Rambam is invariably a very good area to start off. Underneath is a translation of the guidelines of tzitzit in the Rambam's magnum opus, Mishneh Torah.

Rambam: The Guidelines of Tzitzit

HALACHA OF TZITZIT - CHAPTER A single

Halacha one

The tassel that is manufactured on the fringes of a garment from the identical cloth as the garment is named tzitzit, due to the fact it resembles the locks of the head, as is created, "And he took me by the locks of my head." (Ezekiel eight:three). This tassel is named the white [stings], due to the fact we are not commanded to dye it. The Torah did not build a fixed range of strands for this tassel.

Halacha two

Then we just take a strand of wool that is dyed a sky-like shade and wind it all around this tassel. This strand is named techelet. The Torah did not build a fixed need for the range of moments that this strand must be wound [all around the tassel].

Halacha three

Hence, this mitzvah is made up of two commandments: to make a tassel on the fringe [of a garment], and to wind a strand oftechelet all around the tassel. [Equally these measurements are indicated by Amounts fifteen:38, which] states: "And you shall make tassels... and you shall area on the tassels of the corner a strand of techelet."

Halacha four

The [absence of] techelet does not avert [the mitzvah from staying fulfilled with] the white strands, nor does the [absence of] the white strands avert [the mitzvah from staying fulfilled with] techelet. What is implied? A man or woman who does not have techelet must make [tzitzit] from white strands by yourself. Equally, if [tzitzit] ended up manufactured from equally white strands and techelet, and afterwards, the white strands snapped and ended up diminished right up until [they did not prolong outside of] the corner [of the garment], and hence only the techelet remained, it is satisfactory.

Halacha five

Despite the fact that the [absence of] a single does not avert [the mitzvah from staying fulfilled with] the other, they are not regarded as two mitzvot. As a substitute, they are a simple mitzvah. No matter whether [the tzitzit] a man or woman wears on his garment are white, techelet or a mix of the two hues, he fulfills a simple mitzvah. The Early Sages relevant: "And they shall be tzitzit for you" (Amounts fifteen:39). This teaches that they are equally a single mitzvah. The [existence of every single of the] 4 tzitzit is needed [for the mitzvah to be fulfilled], due to the fact all 4 are [factors] of a simple mitzvah.

Halacha six

How are the tzitzit manufactured? A single commences from the corner of a garment, i.e., the conclude of its woven part. A single ascends upward no far more than several fingerbreadths from the edge, but no a lot less than the length from the knuckle of the thumb to its conclude. [A hole is manufactured] and 4 strands inserted, [triggering them] to be folded in 50 %. Hence, there will be 8 strands hanging down from the corner. These 8 strands ought to be at the very least 4 fingerbreadths prolonged. If they are longer – even if they are a cubit or two prolonged – it is satisfactory. The expression "fingerbreadth" refers to a thumbbreadth. A single of the 8 strands must be techelet the other 7 must be white.

Halacha seven

Afterwards, a single must just take a single of the white strands and wind it after all around the other strands shut to the edge of the garment and permit it go. Then a single normally requires the strand that was dyed techelet and winds it 2 times [all around the other strands], up coming to the coil manufactured by the white strand, and then ties the strands in a knot. These several coils are named a section. Afterwards, a single must depart a minor place, and then make a 2nd section employing only the strand that was dyed techelet. Yet again, a single must depart a minor place, and then make a 3rd section [employing only the strand that was dyed techelet for this section as effectively]. A single must proceed in this fashion right up until the closing section, which is manufactured of two coils of techelet and a closing coil employing a white strand. Considering that a single commenced with a white strand, a single concludes with it, due to the fact a single must constantly ascend to a increased stage of holiness, but never ever descend. Why must a single start off employing a white strand? So that [the coil that is] up coming to the corner of the garment must be equivalent to [the garment alone]. The identical routine is followed with regards to all 4 corners.

Halacha eight

How a lot of segments must be manufactured at every single corner? No much less than several and no far more than 13. [The earlier mentioned] represents the most preferable way of doing the mitzvah. If, even so, a single wound only a single section all around the strands, it is satisfactory. Must a single wind the techelet all around the greater part of the [duration of the] tzitzit, it is satisfactory. For the techelet to be beautiful, [even so,] all the segments must be in the higher 3rd of the strands, and the [remaining] two thirds must hang free. A single ought to individual the strands like the locks of one's hair.

Halacha nine

A man or woman who can make [tzitzit employing only] white threads with no employing techelet must just take a single of the 8 strands and wind it all around the other folks, covering a single 3rd of [the duration of] the strands and leaving two thirds hanging free. When winding [this strand all around the other folks], a single may possibly develop segments as a single does when winding the techelet, if a single wishes. This is our personalized. If, even so, a single wishes to wind [the strand all around the other folks] with no producing segments, a single may possibly. The standard theory is that a single must intend that a single-3rd of the tzitzit be bound, and two-thirds hang free. There are people, even so, who are not specific about this make any difference when [producing tzitzit] with white threads [by yourself]. Must a single wind a white thread all around the greater part [of the duration] of the strands or must a single make only a simple section, [the tzitzit] are satisfactory.

Halacha ten

Equally the white strands and people dyed techelet may possibly be manufactured out of entwined strands. Even a strand that is manufactured from 8 threads entwined into a simple strand is regarded as only a simple strand in this context.

Halacha eleven

Equally the white strands of the tzitzit and people dyedtechelet ought to be spun for the sake of staying utilised for [the mitzvah of] tzitzit. [Tzitzit] may possibly not be manufactured from wool which will become connected to thorns when sheep graze amid them, nor from hairs which are pulled off the bestial, and not from the leftover strands of the woof which the weaver leaves about when he completes a garment. Fairly, they ought to be manufactured from shorn wool or from flax. [Tzitzit] may possibly not be manufactured from wool which was stolen, which arrived from an ir hanidachat, or which arrived from a consecrated bestial. If these wool was utilised, it is unacceptable. If a man or woman bows down to an bestial, its wool is not satisfactory for use for tzitzit. If, even so, a single bows down to flax which is planted, it is satisfactory, due to the fact it has been transformed.

Halacha twelve

Tzitzit that ended up manufactured by a gentile are not permitted, as [implied by Amounts fifteen:38, which] states: "Converse to the young children of Israel... and you shall make tzitzit for yourselves." If, even so, a Jew manufactured tzitzit with no the intention [that they be utilised for the mitzvah], they are satisfactory. Tzitzit that are manufactured from people presently active are not satisfactory.

Halacha thirteen

What is implied? Must a man or woman provide the corner of a garment which has tzitzit connected to it and sew it onto one more garment, it is not satisfactory. [This applies] even if that corner of the garment is a square cubit in dimensions. [This principle is derived from Amounts fifteen:38, which] states: "And you shall make tzitzit for yourselves,"  i.e., [you must make them] and not [use people] which ended up manufactured formerly, considering that this would be as if [the mitzvah] arrived about on its possess accord. It is permissible to take away strands [of tzitzit] – no matter whether white or techelet – from a single garment and tie them on one more.

Halacha fourteen

Must a single suspend the strands amongst two corners of the garment and tie [tzitzit on] every single of the corners in the suitable fashion, and then individual them from every single other,twelve it is unacceptable. [The rationale is] that, at the time they ended up tied, they ended up unacceptable, considering that the two corners ended up related with every single other by means of the strands. When the strands ended up minimize, two tzitzit ended up manufactured. This is regarded as producing tzitzit from people which presently exist.

Halacha fifteen

[The next policies implement when] a man or woman ties tzitzit about active tzitzit: Must [he tie the 2nd set] with the intention of nullifying the very first set, if he unties or cuts off the very first set, the tzitzit are satisfactory. Must, even so, [he have tied the 2nd set] with the intention of incorporating [a 2nd tzitzit, the tzitzit] are not satisfactory even however he cuts a single of them off. When he extra the 2nd tzitzit, he disqualified equally sets, and when he unties or cuts off the added a single, the remaining a single is [disqualified due to the fact it includes] producing [tzitzit] from people which are presently active, considering that the fashion in which it existed formerly was not satisfactory.

Halacha sixteen

Equally, all the tzitzit of a garment are unacceptable18 [in the next instance]: A man or woman put tzitzit on a garment that had several corners.19 afterwards, he manufactured the garment a fourth corner and put tzitzit on it. [This is also excluded by the commandment to "make braids" (Deuteronomy 22:twelve), [which implies that a single may possibly not use people] which ended up manufactured formerly.

Halacha seventeen

A gar